President Oaks quotes cover topics like desire, repentance, and trust in the Lord. He has given 88 general conference talks—including 19 addresses as a member of the First Presidency. Similar to our article with Russell M. Nelson quotes and Bruce R. McConkie quotes, this piece includes Dallin H. Oaks quotations from every general conference.
We are given the scriptures to direct our lives. As the prophet Nephi taught us, we should “feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.”
All of the humanitarian efforts of The Church of Jesus Christ of Latter-day Saints seek to follow the example of a righteous people described in the Book of Mormon:
“And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, … and they … were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church” (Alma 1:30).
To help us develop the godly attributes and the change in nature necessary to realize our divine potential, the Lord has revealed doctrine and established commandments based on eternal law.
Some say that attending church meetings is not helping them. Some say, “I didn’t learn anything today” or “No one was friendly to me” or “I was offended.” Personal disappointments should never keep us from the doctrine of Christ, who taught us to serve, not to be served.
Most of us do not face decisions of giant proportions, like leaving our homes to pioneer an unknown land. Our decisions are mostly in the daily routines of life, but as the Lord has told us, “Be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great” (Doctrine and Covenants 64:33).
Holders of the priesthood should also keep the commandments so they will have the power of the priesthood to give blessings to their family members. They should cultivate loving family relationships so that family members will want to ask them for blessings.
For reasons we do not understand, we have different challenges in our mortal experiences. But we do know that God will help each of us overcome these challenges if we sincerely seek His help.
President [Harold B.] Lee had another teaching about magnifying the priesthood:
“If anybody magnifies their priesthood—that is, makes it bigger than they first thought it was and more important than anyone else thought it was—that is the way you magnify your priesthood.”
We are taught many small and simple things in the gospel of Jesus Christ. We need to be reminded that in total and over a significant period of time, these seemingly small things bring to pass great things.
We grow and mature spiritually by choosing to obey God’s commandments in a succession of right choices. These include covenants and ordinances and repentance when our choices are wrong.
Because of His atoning experience in mortality, our Savior is able to comfort, heal, and strengthen all men and women everywhere, but I believe He does so only for those who seek Him and ask for His help.
We can all remember our feelings when a little child cried out and reached up to us for help. A loving Heavenly Father gives us those feelings to impel us to help His children.
Jesus Christ has the power to prescribe the conditions we must fulfill to qualify for the blessings of His Atonement. That is why we have commandments and ordinances. That is why we make covenants. That is how we qualify for the promised blessings. They all come through the mercy and grace of the Holy One of Israel, “after all we can do” (2 Nephi 25:23).
The love of God does not supersede His laws and His commandments, and the effect of God’s laws and commandments does not diminish the purpose and effect of His love.
Our Savior gave Himself in unselfish service. He taught that each of us should follow Him by denying ourselves of selfish interests in order to serve others.
I testify to the sweetness of the marriage and family life that the family proclamation describes as founded upon a husband and wife’s “solemn responsibility to love and care for each other and for their children” and “upon the teachings of the Lord Jesus Christ.”
What we get from a book—especially a sacred text—is mostly dependent on what we take to its reading—in desire and readiness to learn, and in attunement to the light communicated by the Spirit of the Lord.
The theology of The Church of Jesus Christ of Latter-day Saints centers on the family. Our relationship to God and the purpose of earth life are explained in terms of the family.
The Holy Ghost will protect us against being deceived, but to realize that wonderful blessing we must always do the things necessary to retain that Spirit.
While we are powerless to alter the fact of the Second Coming and unable to know its exact time, we can accelerate our own preparation and try to influence the preparation of those around us.
We give thanks for commandments. They are directions away from pitfalls, and they are invitations to blessings. Commandments mark the path and show us the way to happiness in this life and eternal life in the world to come.
The Church gives us opportunities to serve the Lord and our fellowmen. If given in the right way and for the right reasons, that service will reward us beyond anything we have given.
From our love of God and our fellowmen, we acquire our desire to share that great gift with everyone. The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion.
The commandments, ordinances, and covenants of the gospel are not a list of deposits required to be made in some heavenly account. The gospel of Jesus Christ is a plan that shows us how to become what our Heavenly Father desires us to become.
A gospel teacher, like the Master we serve, will concentrate entirely on those being taught. His or her total concentration will be on the needs of the sheep—the good of the students. A gospel teacher does not focus on himself or herself. One who understands that principle will not look upon his or her calling as “giving or presenting a lesson,” because that definition views teaching from the standpoint of the teacher, not the student.
One of Martin Harris’s greatest contributions to the Church, for which he should be honored for all time, was his financing the publication of the Book of Mormon.
Those who hold the Aaronic Priesthood open the door for all Church members who worthily partake of the sacrament to enjoy the companionship of the Spirit of the Lord and the ministering of angels.
Many of our challenges are different from those faced by former pioneers but perhaps just as dangerous and surely as significant to our own salvation and the salvation of those who follow us.
To lighten the load of the bishopric, auxiliary presidencies and Melchizedek Priesthood quorum presidencies and group leaders need to exercise initiative and fully function in the great responsibilities of their callings.
It is important to remember that the illumination and revelation that come to an individual as a result of the gift of the Holy Ghost do not come suddenly or without seeking.
President Spencer W. Kimball taught that the Holy Ghost “comes a little at a time as you merit it. And as your life is in harmony, you gradually receive the Holy Ghost in a great measure” (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [1982], 114).
Joseph’s candor about his shortcomings is evident in the fact that one of the first revelations he recorded in writing and published to the world was a crushing rebuke he received from the Lord.
In the process of what we call the Apostasy, the tangible, personal God described in the Old and New Testaments was replaced by the abstract, incomprehensible deity defined by compromise with the speculative principles of Greek philosophy.
The opposite of joy is misery. Misery is more than unhappiness, sorrow, or suffering. Misery is the ultimate state of disharmony with God and his laws.
Apostles have the calling and ordination to be special witnesses of the name of Christ in all the world (see D&C 107:23), but the duty to witness and testify of Christ at all times and in all places applies to every member of the Church who has received the testimony of the Holy Ghost.
The Church of Jesus Christ of Latter-day Saints does not attempt to isolate its members from alternate voices. Its approach, as counseled by the Prophet Joseph Smith, is to teach correct principles and then leave its members to govern themselves by personal choices.
That question is as penetrating today as when Jesus used it to confound the Pharisees almost two thousand years ago. Like a sword, sharp and powerful, it uncovers what is hidden, divides truth from error, and goes to the heart of religious belief.
The Book of Mormon tells of the resurrected Lord visiting some of the people of the Americas. Clothed in a white robe, he descended out of heaven. Standing in the midst of a multitude, he stretched forth his hand and said:
“Behold, I am Jesus Christ, whom the prophets testified shall come into the world.
“And behold, I am the light and the life of the world” (3 Ne. 11:10–11).
Are we our brothers’ keepers? In other words, are we responsible to look after the well-being of our neighbors as we seek to earn our daily bread? The Savior’s Golden Rule says we are. Satan says we are not.
Profanity is profoundly offensive to those who worship the God whose name is desecrated. We all remember how a prophet reacted from a hospital bed when an operating room attendant stumbled and cursed in his presence.
Even half-conscious, Elder [Spencer W.] Kimball “recoiled and implored: ‘Please! Please! That is my Lord whose names you revile.’” (Improvement Era, May 1953, p. 320.)
As we draw farther from worldliness, we feel closer to our Father in Heaven and more able to be guided by his Spirit. We call this quality of life spirituality.
It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense.
What future event or events could this covenant contemplate?
We know from these inspired words that even the most extreme acts of service—such as giving all of our goods to feed the poor—profit us nothing unless our service is motivated by the pure love of Christ.
I know that the gospel is true because my Father in heaven has answered my prayers and borne witness to me by the power of the Holy Ghost. I am devoted to the gospel of Jesus Christ. I am loyal to the chosen servants of the Lord, whom I sustain with all my heart.
